Task 5 (3 posters) Deepavali culture

Evolution deepavali culture
I choose to do a series of deepavali culture poster, because i want to more people can truly understand deepavali.

What is Deepavali?
Deepavali is a festival where people from all age groups participate. They give expression to their happiness by lighting earthen 'diyas' (lamps), decorating the houses, bursting firecrackers and inviting near and dear ones to their households for partaking in a sumptuous feast. The lighting of lamps is a way of paying obeisance to god for attainment of health, wealth, knowledge, peace, valor and fame.

It is one time in the whole year that children volunteer to leave their beds long before the day begins. In fact, the traditional oil bath at 3 a.m, is the only chore that stands between them and the pre-dawn adventures. They emerge, scrubbed clean to get into their festive attire, and light up little oil lamps, candles and scented sticks, the wherewithal for setting alight crackers and sparklers.

On Diwali night, little clay lamps are lit in Hindus homes, but now a days colored electric lamps are also used. What is the significance of lighting a lamp? There is a logical answer to this question. It is through the light that the beauty of this world is revealed or experienced. Most civilizations of the world recognize the importance of light as a gift of God. It has always been a symbol of whatever is positive in our world of experience.

To Hindus, darkness represents ignorance, and light is a metaphor for knowledge. Therefore, lighting a lamp symbolizes the destruction, through knowledge, of all negative forces- wickedness, violence, lust, anger, envy, greed, bigotry, fear, injustice, oppression and suffering, etc. Competition is stiff, and even the little girl in silk frocks and their finery are watching out for the best sparklers and flowerpots, the rockets and Vishnuchakras, which light-up the night sky like a thousand stars. Grown-ups are the soul of generosity. Festive bonhomie abounds.

In Malaysia deepavali is legal holidays. Actually there are various alleged origins attributed to this festival. Some hold that they celebrate the marriage of Lakshmi with Lord Vishnu. In Bengal, the festival is dedicated to the worship of Kali. It also commemorates that blessed day on which the triumphant Lord Rama returned to Ayodhya after defeating Ravana. On this day also Sri Krishna killed the demon Narakasura.
In Malaysia, it is celebrated as the day the evil Narakasura was slain by Lord Krishna. The triumph of light over darkness and good over evil. The mood starts a month beforehand with the preparation of the various array of Indian cookies such as murukku, ommapadi, chippi, atharasum, nei orundei and the wall breaker kallu orundei. Of course, there is the inevitable shopping and work to be done that requires everything to be new and clean, from curtains to clothes for family members. Normally on Deepavali eve, Padayai or offerings and prayers are made to ancestors and deceased family members. After this ceremony, the women are busy in the kitchen while the rest of the family do the house by hanging new curtains, placing new settee covers and the like to welcome Laxmi, the goddess of prosperity.

Getting up early before sunrise, oil is applied on heads and a bath is taken. This ritual oil bath is known as "ganga-snanam" and is done to cleanse one of the impurities of the past year. Prayers are held at the family altar, after which the family gathers before the elders to receive their blessings. Then the guests come by and food cooked is prepared "halal" or kosher so as to be served to Malay Muslims. Here again, the concept of open house is seen and an intermingling of friends of different races come by to greet a Happy Deepavali. It also is a  great opportunity to dig in on some delicious Indian curry and cookies.

Most Malaysian Indians are South Indian Hindus in origin. Here, even though Deepavali is known as the festival of lights, there are no oil lamps being lit. Rather it is usually done on another religious festival called Karthika Villaku

which comes about a month later.

The most happiest celebrants are, of course, the children who collect gleefully the yellow packets with money in them - an adaptation of the Chinese red ang pow packets. celebrants try to squeeze the the month-long festivities into one day of public holiday and four to five days of leave from work.

These are the data collected in klcc.

This a sketch picture .

 I design three posters.

The theme of my poster is to remove the darkness to greet bright. So I designed three posters are black when the background,then let people hand holding a light, means hope and promising.